NaNach: Likutay Moharan - Torah-teaching 98 skip to main | skip to sidebar NaNach This is about Rabbi Nachman of Bresluv (Breslov, Bratslov), now known as Na Nach Nachmu Nachmun MayUman! This is about his chasid and chief disciple Rabbi Natan, it's about the Saba, the Baal HaPetek. Breslov Books In ENGLISH! English Breslov Books to Read Online on this blog Subscribe To Posts Atom Posts Comments Atom Comments Donate to NNNNM! Translate Welcome to Na Nach! FREEDOM - LIBERTY - EMANCIPATION Tuesday, July 22, 2025 Likutay Moharan - Torah-teaching 98 98 He set his eyes on him and he became a heap of bones [L’shon HaChaveirim – In the language of the friends] The matter of what is stated in the Gemara several times: “He set his eyes on him and he became a heap of bones” (Berachos 58a, Shabbos 34a, Bava Basra 75a, Sanhedrin 100a). What is the meaning of the expression “he set his eyes on him” , and what is “he became a heap of bones” ? Behold, a person does not see to what extent the defect ( pegam ) reaches, if he has transgressed a transgression. But the tzaddik sees — for the tzaddik has the eyes of Hashem, as it is written (Tehillim 34): “The eyes of Hashem are toward the righteous” — that the tzaddik has the eyes of Hashem. “And the eyes of Hashem roam throughout the entire earth” (Zechariah 4; Divrei HaYamim II 16). It is found that the tzaddik sees to what extent the defect reaches. “He set his eyes on him” — meaning that he sees with the eyes of the righteous. “And he became a heap of bones” — gal (heap) is from the language of revelation [ hitgalut , meaning something hidden becoming revealed], and atzamos (bones) is from the language of (Yeshayahu 33): “He closes his eyes from seeing evil” — that is, he sees what he has damaged, which had previously been hidden from him. [The Hebrew word for “he closes” in that verse is otzem (עוֹצֵם), which shares the same root as etzem (עֶצֶם), meaning “bone.” The verse is thus being used here to draw a connection between spiritual blindness and the bones — i.e., what was once hidden, now painfully exposed.] And there is no punishment greater than this: when a person sees what he has damaged. Posted by NaaNaach at 9:22 PM Email This BlogThis! 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